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Lord's Supper

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The Lords Supper


Instituted by Christ

It Was to be Observed After His Death

Only after his death could it completely fulfill its purpose as a feast of commemoration.


And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.  Luke 22:19, 20


The Mode of Administering The Lord’s Supper

The Elements Are Bread And Wine

The bread which Jesus broke was obviously the unleavened bread of the Passover.

  • There is nothing for or against using leavened or unleavened bread.

We generally use the flat unleavened bread, but any will suffice.

The wine which Jesus poured was doubtless ordinary fermented juice of the grape.

  • There is nothing for or against using fermented or unfermented grape juice.

Obedience to the command requires only that we should use the fruit of the vine (Matthew 26:29).

The Lord’s Supper is Both Bread And Wine

Not just bread.

  • This would only provide physical healing for lost souls who are in need of spiritual renewal.

Not just wine.

  • While this renews man’s spirit, it does nothing for the physical aspects of man.

Man is only made whole through the appropriation of both elements.

The Partaking of These Elements is of a Festal Nature.

The wine symbolizes the death of Christ.

  • But it is by his death that we are made to live.
  • Jesus drank the cup of suffering!

We drink the cup of joy!


For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 1 Corinthians 11:29


Not damnation as pertaining to eternal condemnation, but penal judgment is meant here.

The Christian should not be deterred from participation in the Lord’s Supper because he feels unworthy.

  • All the fitness God requires is to feel our need of him.

Communion is a Festival of Proclaiming The Death of Christ

Whether or not it brings perceptible blessings to us, it is to be observed as a means of confessing Christ, testifying our faith, and publishing the fact of his death to others.

It is to be Celebrated by The Assembled Church

It is not a solitary observance on the part of individuals.

  • The celebration of the Lord’s Supper in each family by itself is not recognized in the New Testament.

Because we observe the Lord’s Supper when the whole church is gathered together, private commemoration becomes unnecessary.

  • Private participation could be allowed for an individual who was unable to share in the worship of the church.

The Symbolism of The Lord’s Supper

It Symbolizes The Death of Christ For Our Sins.


For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come. 1 Corinthians 11:26


It Symbolizes Our Personal Appropriation of The Benefits of That Death.


Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: 1 Corinthians 5:7



And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 1 Corinthians 11:24


It Symbolizes The Method of This Appropriation.

Through union with Christ himself.


The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Corinthians 10:16


It Symbolizes The Dependence of The Believer Upon The Savior to Whom He is United:


Then Jesus said unto them, Verily, verily, I say into you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. John 6:53


This is a statement, not in regard to the Lord’s Supper, but in regard to spiritual union with Christ.

  • The Lord’s Supper only symbolizes this union.

The Lord’s Supper Expresses The Fellowship of The Believer, Not With His Brothers, But With Christ, His Lord.

It is not, primarily, an expression of Christian fellowship.

  • Nowhere in the New Testament is it called a communion of believers with one another.
  • The Lord’s Supper is referred to as the communion of the body and blood of Christ, and is a participation in him.

Historical Consideration of The Lord’s Supper

Not The Lord’s Presence, But His Absence is Conspicuous.

The supper reminds us that we are experiencing a real absence of his body.

  • It is to be observed, “...till he come.”


Prerequisites to Participation in The Lord’s Supper

Regeneration

It cannot be partaken of by one who is, “dead through trespasses and sins.”

  • We give no food to a corpse.

Baptism

The apostles who first celebrated it had been baptized.


Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. Acts 1:21-22


The command of Christ places the order of baptism as first after discipleship.


Go ye therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Matthew 28:19-20


The symbolism of the ordinances required that baptism should precede the Lord’s Supper.

  • The order of the facts being signified must be expressed in the proper order of the ordinances which signify them.

Otherwise the world is taught that sanctification (symbolized in the Lord’s Supper) may take place without regeneration (symbolized in baptism).

  • Just as none but the circumcised could eat the Passover, so baptism (the New Testament counterpart to circumcision) must be entered into before eating the Lord’s Supper.

Church Membership

The Lord’s Supper is a church ordinance.

  • For this reason, membership in the church naturally precedes communion.

An Orderly Walk

A disorderly walk designates a course of life which is contrary to the precepts of the gospel, and my be classed under four (4) heads:

  • Immoral conduct
  • Disobedience to the commands of Christ
  • Heresy, or the holding and teaching of false doctrine.
  • Schism, or the promotion of division and dissension in the church.

Excommunication implies nothing if it does not imply exclusion from communion.

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Copyright © 1999-2007 DR. RICHARD W. FRY
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Last modified: Tuesday January 16, 2007 08:41:25 AM -0800